Sekuyiminyaka emibili, futhi usuyazi izinto ngomsebenzi wakho obungeke uzifunde ndawo. Uyazi ukuthi imuphi umthengisi ophendulayo ngoLwesihlanu. Uyazi ukuthi isonto elihle libukeka kanjani, futhi usuke waba nawo ambalwa. Yile ngxenye lapho ibhizinisi liba mnandi ngempela khona, futhi yiyona ngxenye lapho umbuzo uqala ukugijima buthule ngemuva: ngiyoqhubeka isikhathi esingakanani.
Impendulo akukhona ukuyeka ukubuza. Impendulo ukuwuphendula kanye, ngokubhaliwe, ngesikhathi uzolile, bese uyeka ukukhokha irenti ngawo nyanga zonke. Leyo mpendulo ebhaliwe umugqa wokuma: inombolo, usuku, nomkhawulo ongeke uwedlule. Kuwumbhalo ongenayo neze idrama kunayo yonke oyoke uyenze. Ukwenza ukwazi ukusebenza ngawo wonke amandla, ngoba into ebiyokutshela ukuthi ume isivele inqunyiwe, futhi akusona isimo sengqondo sakho ngoLwesibili.
Uyini kanye kanye umugqa wokuma?
Yizinto ezintathu ezibhalwe phansi kusenesikhathi: inombolo eyosho ukuthi yima, usuku ozobheka ngalo leyo nombolo, nomkhawulo ongeke uweqe ukuze uqhubeke. Yilokho kuphela, futhi kungena emgqeni owodwa wephepha.
Nasi isibonelo esiyisicefe ngamabomu. Uma isitolo singazikhokhelanga izindleko zaso izinyanga eziyisithupha zilandelana kufike uJuni ozayo, ngiyalivala igumbi lokuthengisela ngigcine kuyistendi emakethe. Angeke ngifake imali yami eyedlula amadola angu-2,000. Ngibheka lokhu mhla ka-1 kaJuni.
Inombolo iphuma emabhukwini akho, hhayi emzweleni. Imali engenayo, inzuzo, ama-oda ngenyanga, amahora osebenzayo uqhathanisa nemali ephumayo, noma yikuphi okuchaza ibhizinisi lakho ngempela. Khetha okukodwa. Izinombolo ezimbili ziyingxoxo yokuthengiselana nawe uqobo, futhi uyoyinqoba ngaleyo ndlela ozizwa ngayo ngalolo suku.
Usuku yilona oluguqula inombolo lube yisinqumo esikhundleni sesisongo. Luthi: angilahluleli lokhu ngoMashi, ngilahlulela ngoJuni. Konke phakathi kwamanje nalapho kungumsebenzi, akubona ubufakazi.
Umkhawulo yiyona ngxenye abantu abayishiya ngaphandle, futhi yiyona evikela yonke enye impilo yakho. Imali ongeke uyichithe. Isikweletu ongeke usithathe. Ubudlelwano noma umsebenzi ongeke uwudele ukuze ugcine le nto iphefumula.
Kungani ngiwubhala manje, ngesikhathi izinto zihamba kahle?
Ngoba inguqulo oyibhala uzolile yinguqulo obungayivuma ngempela, kanti inguqulo oyibhala ngesonto elibi yabhalwa yilelo sonto elibi. Ukunquma umthetho kusenesikhathi kungenye yezindlela ezicwaningwe kangcono zokwenza ukuthi icebo lisinde lapho lihlangana nesimo sengqondo sakho.
Kukhona ukuchema kwengqondo okunegama okusekele lokhu. Abantu bahlala enqubweni ethile ngenxa yalokho asebekufakile kuyo, futhi ucwaningo ngalowo mphumela luthola ukuthi umdonso wesikhathi nemali esivele isetshenziwe ubonakala kakhulu ngqo ngesikhathi umuntu ecabangela kabusha isivumelwano esesiphenduke esibi. Yileyo nyanga ongafisi neze ukwenza kuyo isinqumo esisha.
Nokuphambene kwakho kuyiqiniso, futhi kuxoxwa ngakho kancane kakhulu. Baningi abantu abavala ibhizinisi elinempilo ngokuphelele ngenyanga embi, ngoba isonto elithule lahlangana nenyanga enzima futhi kwakungekho mthetho owawuzosho ukuthi inyanga ibijwayelekile. Umugqa obhaliwe uyakuvikela ezindleleni zombili, futhi indlela yesibili isindisa amabhizinisi amaningi kuneyokuqala.
Ukuhlaziya ngaphambi kwesikhathi kuyihora elisizayo lapha. Le ndlela, echazwe uGary Klein eHarvard Business Review, ukucabanga ukuthi sekuyiminyaka emibili kusukela manje futhi le nto isivaliwe, bese ubhala phansi ukuthi kungani. Izizathu ozitholayo ziyimpahla yokwakha inombolo yakho, usuku lwakho nomkhawulo wakho.
Ukubhala umugqa wokuma kungenza ngibe nethuba elikhulu lokuyeka?
Empeleni kwenza okuphambene. Umugqa wokuma akulona icebo lokuyeka. Yikho okukuvumela ukuthi uyeke ukuvula kabusha lonke ibhizinisi nyanga zonke bese uchitha leyo nyanga uthengisa.
Bala amahora ngokwethembeka, empilweni yakho hhayi ezibalweni. Ukuphinda uvule lo mbuzo kunendleko ongayibona yenzeka: ukuntanta kwasemini, ukucinga, ingxoxo nawe uqobo phakathi kwamabili. Noma ngabe lokho kufinyelela kuphi phakathi nonyaka, kuthathwa ngqo emsebenzini owodwa obuyoshintsha leyo nombolo.
Kukhona omunye umphumela okunzima ukuwukala futhi mhlawumbe omkhulu nakakhulu. Isibindi. Ubiza intengo ephakeme, wenqabe ikhasimende elingafanele, futhi ufake imali engxenyeni yebhizinisi eyidingayo uma wazi kahle ukuthi uphansi lwakho lukuphi. Ukungazi ukuthi uyaqhubeka yini kwenza abantu bazivikele kokubili, futhi ukuzivikela kabili kuyabiza.
Bese utshela umuntu oyedwa ngalo mugqa. Wusho ngomlomo, kanye, kumuntu oyowukhumbula. Umugqa ogcinwa ekhanda lakho kuphela ushintshwa buthule futhi njalo wehliswe. Umugqa omunye umuntu awuzwile uhlala usebubanzi owawenza ngabo.
Kwenzekani ngosuku inombolo ethi yima ngalo?
Wenza lokho okubhalile, futhi ukumisa okwesikhashana kubalwa njengokukwenza. Iminingi imigqa yokuma ayikho ukukhetha phakathi kokuqhubeka nokuvala unomphela. Kuwukukhetha phakathi kwesimo samanje nesimo esincane esibiza kakhulu kancane ukusigcina siphila.
Izimo ezingekona ukuvala: igumbi lokuthengisela liba yistendi, ikhathalogi egcwele iba yimikhiqizo emithathu, insizakalo iba yinto oyenza izinyanga zonke ntambama kabili kumakhasimende owathandayo ngempela. Ngayinye kulezi iyibhizinisi eliphilayo elinezindleko zenyanga eziphansi nengcindezi eyingxenye nje, futhi noma iyiphi kuzo ingakhula futhi lapho kushintsha okuthile.
Uma kuyikho ukuvala ngempela, vala kahle futhi kube phakathi kwesonto elilodwa esikhundleni sokusabalalisa unyaka wonke unaka ingxenye nje. Tshela amakhasimende ngaphambi kokuthi azithole ngokwawo. Gcwalisa ama-oda owawathatha. Khokhela kuqala noma ubani okweletayo. Sho okwenzekile ngomusho owodwa olula nosobala, ngaphandle kokuxolisa nangaphandle kwendaba ende, bese ugcina igama.
Bese uthatha inyanga ngaphambi kokunquma ukuthi ucabangani ngakho. Ibhizinisi eliphelayo alisona isahlulelo ngawe. Kungukuhlolwa okukodwa okuqhutshwe kwaze kwafika esiphethweni ngumuntu manje owazi ngomsebenzi wakhe okungaphezu kwabantu abaningi ayohlangana nabo, futhi baningi abantu abaqhubeka bakhe into esebenzayo abanokunye kwalokhu emuva kwabo.
Inkinga yonyaka wesibili, nokubamba umugqa womunye umuntu
Imibono akuyona into ephelayo ngonyaka wesibili. Ukubekezela yikho. Umsunguli we-KEEP CALM uthi wasebenza kanzima impilo yakhe yonke futhi wathola izindlela zokuhlala ezolile phakathi kwakho konke, futhi lokho kuqeqeshwa kwakuyenye yezindlela aphatha ngazo ingcindezi yokwakha umsebenzi wempilo. Lokho ukulandisa kwakhe ngeminyaka yakhe engamashumi amabili hhayi umyalelo, kodwa indlela yakhe ifanelekile ukuyiboleka: ukunakekela okujwayelekile, ubuthongo, ukunyakaza, ukudla, akuhlukene nebhizinisi. Kuyimishini ibhizinisi elisebenza ngayo.
Enye ingxenye yokutshela umuntu oyedwa ngomugqa wakho ukubamba owakhe. Buza umuntu omhloniphayo ukuthi inombolo yakhe nosuku lwakhe kuyini, bhala kokubili phansi, bese ufaka inothi kukhalenda lakho ukuthi umbuze ngalolo suku. Kukubiza umlayezo owodwa kabili ngonyaka. Okubuyayo akuyona into yemizwelo: umuntu owaziyo ukuthi kukhona ozombuza uwufunda ngokwethembeka umugqa wakhe, kanti nawe uyokwenza njalo.
Bese uphinda ufunde owakho kanye ngonyaka, ngosuku oluzikhethela lona namuhla. Iminyaka eminingi ngeke ushintshe lutho bese ubuyela emsebenzini. Yilokho umugqa wokuma owenzelwe kona. Akusona isexwayiso ngokufisa kakhulu. Kungumbhalo okuvumela ukuthi ufise okukhulu kakhulu, ngokuzwakalayo, isikhathi eside kakhulu.
Imithombo
- Communications Biology, Sunk cost sensitivity during change-of-mind decisions is informed by both the spent and remaining costs
- Harvard Business Review, Performing a Project Premortem
- Frontiers in Psychology, A Meta-Analysis of the Effects of Mental Contrasting With Implementation Intentions on Goal Attainment