Isivumelwano sisayiniwe, ikhompyutha ifika ngoLwesihlanu, futhi ubuqwasha ubusuku bonke uhlela indlela yokufakazela esontweni lokuqala ukuthi ukukuqasha bekuyisinqumo esifanele. Kuhle. Lawo mandla ayimpahla futhi akekho lapha ozokuncenga ukuba uwalahle. Umbuzo owodwa nje uwukuthi uzowachitha kuphi.
Umsebenzi omusha ukunika into engeke usaba nayo futhi, okuwumbono ohlanzekile. Cishe amasonto amane ubona konke okungajwayelekile kule ndawo. Bese uyeka ukukubona, ngoba usuphenduke omunye wabantu abasebenza lapha. Cishe zonke izinzuzo zalawa masonto ayishumi nambili zivela ekusebenziseni lowo mbono ngaphambi kokuba uvaleke.
Nansi indlela. Amasonto kusukela kwelokuqala kuya kwelesine athenga ulwazi. Amasonto amahlanu kuya kwesishiyagalombili athenga ukunqoba okukodwa okuncane, okubonakalayo. Amasonto ayisishiyagalolunye kuya kwelishumi nambili abeka izinga ofuna ukwahlulelwa ngalo. Sebenza ngamandla isikhathi sonke. Ukuzola yikho okukukhombisa ingxenye ebalulekile.
Kufanele ngenzeni ngempela esontweni lami lokuqala?
Dweba imephu yokuthi ubani onquma ini, futhi ubhale phansi konke okudidayo. Lezo zinto ezimbili zitholakala manje kuphela, futhi zombili ziba nzima njalo ngesonto ohlala ngalo.
Imephu akusiyo ishadi lenhlangano. Dweba amakholomu amathathu: ubani onquma, ubani othonya lowo onquma, nobani othola ukwazi ekugcineni. Ligcwalise ngokubuza abantu ngokuqondile, ngoba esontweni lokuqala uvumelekile ukubuza noma yini futhi akekho okwehlisayo ngalokho. Leyo mvume iphelelwa yisikhathi cishe esontweni lesihlanu. Buza umuntu ngamunye ohlangana naye ukuthi wenzani, yini emvimbayo, nokuthi uya kubani uma into ibhajwe. Impendulo yesithathu yiyona ekutshela ukuthi le ndawo isebenza kanjani ngempela.
Uhlu lokudideka luyingxenye enye. Njalo uma into ingenangqondo, bhala umugqa owodwa. Kungani amaqembu amabili ephethe le nto? Kungani ukudlulisela kuthatha ihora? Kungani kungekho osebenzisa ithuluzi esilikhokhelayo? Ukudideka okuzwayo esontweni lokuqala yiyona nto ebaluleke kunazo zonke onayo, futhi iphelelwa yisikhathi cishe ngenyanga.
Into eyodwa esebenzayo, bese sibuyela emsebenzini. Faka ukuziqeqesha kwakho kukhalenda esontweni lokuqala, ngaphambi kokuba isikhundla esisha sithathe zonke izikhala. Umuntu osasebenza ngamandla esontweni leshumi nambili yilowo osonto lakhe elinesisekelo ngaphansi, futhi umzimba uyithuluzi isifiso esisebenza ngalo, hhayi umklomelo wokusinda kule kota.
Ngingazifakazela kanjani ngaphandle kokukhipha into engaphelele?
Chitha inyanga yokuqala ubuza imibuzo engcono kunalokho abantu abakulindele, bese inyanga yesibili uqedela into eyodwa yangempela. Ijubane enkingeni engalungile esontweni lesibili libukeka njengokungabi nalwazi, futhi libiza kakhulu ukulilungisa kunalokho ukulinda okwakuzokubiza.
Abaqashwa abasha bakwenza ngokuphambene ngoba ukukhathazeka kukhulu ekuqaleni. Uzizwa unesikweletu sokufakazela iholo, ngakho ufuna into ozoyilungisa emavikini amabili okuqala, futhi ngokuvamile ukhetha into elimele ngesizathu ongakasifundi. Wonke umuntu kuleyo ndawo usezamile isixazululo esisobala. Umbuzo okuzuzela isithunzi akusiwo othi "kungani singavele" kodwa othi "nizame ini, kwenzekani?"
Phakathi naleso sikhathi, imibuzo yakho iwumkhiqizo. Umuntu omusha obuza imibuzo eqondile esontweni lesibili usevele ebonakala, usevele ewusizo, futhi usevele efundisa igumbi okuthile ngendlela acabanga ngayo. Lowo ngumbono wokuqala ongcono kakhulu kunesicelo sokushintsha esiphuthumayo.
Kufanele ngenze nini isinyathelo sami sokuqala esibonakalayo?
Khetha ukunqoba esontweni lesihlanu bese uyakuqeda ngesonto lesishiyagalombili. Kufanele kube kuncane ngokwanele ukuze kungekho okungakumisa, futhi kube usizo ngokwanele ukuze umuntu ongaphandle kweqembu lakho aqaphele ukuthi sekuphelile.
Khetha ohlwini lokudideka, ngoba lolo hlu luwuhlu lwezinto wonke umuntu asayekile ukuzibona. Izinto ezinhle kakhulu azikhazimuli futhi ziyaqedeka: umbiko abantu abathathu abawakha kabusha ngesandla nyanga zonke, isinyathelo sokusetha esibiza usuku kuwo wonke umqashwa omusha, ideshibhodi okungekho oyethembayo. Ungamemezeli lutho ekuqaleni. Kuqede, bese usho umusho owodwa ngakho endaweni lapho iqembu lakho likhuluma khona, ubize okushintshile hhayi ukuthi bekunzima kangakanani.
Ngosuku okuqeda ngalo, bhala umugqa: wenzeni, yini eshintshile, ngubani okubonile. Ngeke uyikhumbule imininingwane ezinyangeni eziyishumi nanye, futhi ezinyangeni eziyishumi nanye ezizayo yilapho umuntu ezobuza khona.
Ngenzani ngawo wonke amanothi engiwathathe esontweni lokuqala?
Waphendule abe umbhalo wokungenisa abasha okungekho owake wawubhala kule nkampani, bese uwunikeza umuntu olandelayo oqalayo. Kubiza ihora, kukwenza ufunde uhlelo kabili, futhi kuyindlela esheshayo neqotho yokwaziwa ngaphambi kokuba ube nomsebenzi owanele wokwaziwa ngawo.
Kwenze emasontweni ayisishiyagalolunye kuya kwelishumi nambili, ngesikhathi amanothi akho esafundeka nezimpendulo zisezintsha. Thatha uhlu lokudideka, bhala impendulo owagcina uyitholile eceleni komugqa ngamunye, susa ukukhononda, bese ugcina izingxenye isihambi ebesizozidinga. Wuthumele koqalayo omusha olandelayo unegama lakhe kuwo, bese ukopisha umphathi wakho, hhayi ukuze ubonakale kodwa ngoba ngale kwalokho ngeke akwazi ukuthi ukhona.
Zimbili izinto ezenza lokhu kufanelwe ihora lekota ematasa. Eyokuqala ukuthi ukufundisa kuyindlela esheshayo yokuluqonda ngempela lokho okwaziyo. Ukuchaza ngomlomo inqubo yokudlulisela kukukhombisa ngqo ukuthi iziphi izingxenye obuzenzisa kuzo, futhi uzozilungisa ngalona lelo langa. Eyesibili yilokho okwenzayo endleleni ofundwa ngayo. I-Gallup ithole ukuthi cishe u-12% kuphela wabasebenzi ovumelana ngokuqinile nokuthi inhlangano yabo yenza umsebenzi omuhle kakhulu wokungenisa abantu abasha, okusho ukuthi igebe olisanda kuvala yigebe cishe zonke izinkampani ezinalo futhi cishe akekho olivalayo. Umuntu olivalayo uba ngumuntu abanye abaza kuye, futhi lokho kwenzeka izinyanga eziningi ngaphambi kokuba umsebenzi wakhe ube nesikhathi sokukhuluma.
Kugcine kuthobekile futhi kucacile. Lokhu akusiyo incwadi ekhuluma ngendlela inkampani okufanele ishintshe ngayo. Yikhasi elonga isonto elilodwa kumuntu olandelayo.
Ngingalibeka kanjani izinga engifuna ukwahlulelwa ngalo?
Emasontweni ayisishiyagalolunye kuya kwelishumi nambili, sho ngomlomo ukuthi uhlela ukusebenza kanjani, bese usebenza ngaleyo ndlela phambi kwabantu. Imikhuba oyibeka ekoteni yokuqala ifundwa njengokuthi ungubani. Leyo mikhuba efanayo eyethulwa ngenyanga yesishiyagalolunye ifundwa njengoshintsho lokuziphatha, futhi izinguquko zokuziphatha zivusa imibuzo.
Sho izinto ezincane ngokusobala. Uma udinga izinsuku ezimbili zokubuyekeza, kusho bese ulethe ngezinsuku ezimbili. Uma ungeke uphendule imilayezo emva kwehora lesishiyagalolunye ebusuku, ungamemezeli inqubomgomo, mane nje ungaphenduli, ngokungaguquki, kusukela ekuqaleni. Uma uzibophezela ngosuku, lufinyelele noma uxoxisane ngalo kusenesikhathi. Ukwethembeka kuyabhora futhi kwakha ngokushesha kunobuhlakani, ngoba yonke into abantu abazoyisho ngawe eminyakeni emithathu ezayo iyisifinyezo sokuthi wenza yini lokho owakushoyo.
Lena futhi yikota yokuvula ingxoxo yokuqala yangempela ngokuthi ubheke kuphi. Akusiso isicelo, kuwukukhomba nje: kubukeka kanjani ukuqina ezingeni elilandelayo lapha, futhi yini obungathanda ukuyibona kimi ezinyangeni eziyisithupha ezizayo. Abaphathi bayiphendula kahle leyo mibuzo uma ibuzwa kusenesikhathi futhi bayiphendula kabi uma ibuzwa ngokwethuka.
Isonto leshumi nantathu yilona elibalulekile
Uhlelo olungenhla akulona ukuqala okuhamba kancane. Ukuqala okukhomba ngendlela efanele. Usasebenza ngamandla aphelele, usenesifiso, usahlose ukuba ngumqashwa ongcono kunabo bonke abamqashile kulo nyaka. Umehluko wukuthi esontweni leshumi nantathu unemephu, unento eyodwa eqediwe enegama lakho, unombhalo abanye abantu abawusebenzisayo, unezinga olibeke ngamabomu, nomphathi owaziyo ukuthi uhlosani.
Qhathanisa lokho nenguqulo lapho wagijima ukhomba noma yini eyavela kuqala. Lowo muntu naye ukhathele esontweni leshumi nantathu, futhi akakwazi ukukhomba noma yini isihambi esingayibona.
Khetha inguqulo yokuqala. Bese uyaqhubeka, ngoba amasonto ayishumi nambili awakaze abe umgomo. Ayekulungiselela iminyaka emithathu.