Wenza umsebenzi omuhle futhi uyakwazi. Omunye onezwi elikhulu usanda kwethula inguqulo yawo wathola ikamelo, futhi manje uhlezi nombuzo obungawufuni: ukuthi ingabe ukuqhubekela phambili kusho ukuba umuntu ongeke umthande.
Akunjalo. Ukubonakala emsebenzini kuwumlando obhaliwe, akulona izinga lomsindo. Abantu abakhushulwa emaqenjini athule kuvame ukuthi kungebona abafunda ukukhuluma bezwakala ngaphezu kwabo bonke abanye. Yilabo umsebenzi wabo ongachazwa ngokunembile ngumuntu obengekho lapho, okuwukhono oluhlukile futhi olushibhe ukulufunda.
Lolo khono lunezingxenye ezintathu futhi akukho neyodwa edinga ukushintsha ubuntu bakho. Gcina umlando walokho okuqedile nalokho okushintshile. Ukubeke phambi komphathi wakho ngezicucu ezincane, njalo. Bese uba ngumuntu owenza umsebenzi wabanye ubonakale, okuyiyona ndlela esheshayo yokungena kunoma ubani ozonda ukuzikhulumela.
Ngingabonakala kanjani emsebenzini ngingazigabisi?
Bika amaqiniso, hhayi izichasiso. "Uhlelo lokungenisa lwaphuma ngoLwesine futhi amathikithi osizo ehle ngengxenye eyodwa kwezintathu" akukhona ukuzigabisa, kungulwazi, futhi ulwazi yikho kuphela umphathi wakho angakuphinda ekamelweni ongekho kulo.
Ukuzigabisa kwenzeka lapho isimangalo sikhulu kunobufakazi. Akekho owake wacasulwa yilungu leqembu elisho ukuthi kwaphuma ini nokuthi kwashintshani. Okucasula abantu wumaleyeli wezichasiso ngaphezulu: ubuqhawe, isihluku, iviki elihlanyisayo, wenza ngaphezu kokulindelekile. Kususe lokho bese okusalayo ngeke kucasule muntu, ngoba kungahlolwa.
Umthetho wesibili yisikhathi. Kusho lapho sekuqediwe, kanye, endaweni iqembu lakho elivele likhulume kuyo. Hhayi emavikini amathathu kamuva lapho umzuzu usudlulile, futhi hhayi izikhathi ezinhlanu, okuguqula ulwazi lube umsindo. Umusho owodwa ocacile ngomzuzu wokuqeda yiwo lo mkhuba wonke.
Ngibhale ini ncamashi, futhi kangaki?
Kanye ngesonto, umugqa owodwa kuyo yonke into eqediwe: okwenzile, okushintshile ngenxa yakho, nokuthi ubani okubonile. Imizuzu eyishumi ngoLwesihlanu kungcono kunamahora amathathu okumba emlandweni ngeviki elandulela ukubuyekezwa kwakho, futhi inkumbulo yomsebenzi wakho ibola ngokushesha kunalokho abantu abakulindele.
Ikholomu ethi "okushintshile" yiyona eyenza umsebenzi. Umzamo awubonakali futhi awuphikiseki; ushintsho luyabonakala futhi lucacile. "Ngalungisa kabusha insizakalo yokukhokhisa" kungumbhalo wedayari. "Ngalungisa kabusha insizakalo yokukhokhisa, ngehlisa ukubalanisa kwenyanga kusuka ezinsukwini ezimbili kwaya emahoreni amabili" yicala lokukhushulwa. Uma ungakwazi ngempela ukubala ukuthi kushintsheni, lokho kuwuphawu okufanele uluqaphele ngomsebenzi uqobo, hhayi ngokubhala kuphela.
Ikholomu ethi "ubani okubonile" ibukeka njengokugcwalisa isikhala kodwa akunjalo. Luhlu lwakho lwabantu abangachaza umsebenzi wakho komunye umuntu, futhi abantu abaningi bayamangala ukuthi lufushane kangakanani lapho beluloba okokuqala. Lolo hlu luwumehluko phakathi konyaka omuhle owaziwayo nonyaka omuhle ongaziwa.
Kufanele kube ini enothini eya kumphathi wami?
Imigqa emihlanu njalo ngoLwesihlanu: okuphumile, okuhambile, okuvinjelwe, okudingayo, nento eyodwa omunye umuntu ayenze kahle. Okufushane nokwenzeka njalo kungcono kunokude nokuvelakancane, ngoba umphathi wakho wakha indaba ngawe unyaka wonke, futhi wena umnika imisho.
Kugcine kungaphansi kwamagama ayikhulu futhi ungalokothi ukuvumele kube umbiko. Okubalulekile akukhona ukuthi umphathi wakho ufunda wonke umugqa, kungukuthi lapho kufika umhlangano wokulinganisa unamanothi angamashumi amane afayeleni futhi angakhuluma ngonyaka wakho ngokucacile ngaphandle kokukucela umbhalo. I-Gallup yathola ukuthi u-51% wabantu abashiya umsebenzi ngokuzithandela bathi akekho umholi owakhuluma nabo ngekusasa labo ezinyangeni zabo zokugcina ezintathu. Inothi laphelisonto alilungisi umphathi ongabandakanyeki, kodwa lisusa isaba lakhe elihle kunazo zonke.
Umugqa wokugcina, lowo omayelana nomunye umuntu, akuwona umhlobiso. Uchazwa esigabeni esilandelayo, futhi wenza okuningi kuwe kunaleyo mine engaphezu kwawo.
Ngingabonakala kanjani uma ngikuzonda ukuzikhangisa?
Yiba ngumuntu owenza abanye babonakale, ngokucacile nasobala. Ukubala lokho ilungu leqembu elikwenzile ngempela, phambi komuntu obalulekile umbono wakhe kubo, kungumcimbi omkhulu emsebenzini wabo, kukubiza umusho owodwa, futhi kukubeka phakathi nengxoxo ngaphandle kokuba uzikhulume wena.
Indlela eshibhe kunazo zonke yokubonakala ukuba ngumuntu owenza abanye babonakale. Sebenzisa lesi simo esinezingxenye ezintathu osisebenzisayo emlandweni wakho: bala umuntu, bala into ngqo ayenzile, bala okushintshile. "U-Ana wabhala kabusha uhlelo lokwamukela futhi isikhathi sethu sokuphendula sancipha saba yingxenye" ngumusho ophindwayo. "U-Ana ubelokhu emuhle" uyanyamalala uma nje uwusho. Ukuncoma okungacacile kungumsindo, futhi kungumsindo otshela ikamelo ngokuthula ukuthi ubungenaki kahle.
Kusho lapho kubalulekile. I-Gallup yabuza abasebenzi ukuthi ukuncomwa kwabo abakukhumbula kakhulu kwaqhamuka kuphi, futhi u-28% wabala umphathi wabo kanti u-24% wabala umholi ophezulu noma isikhulu esiyinhloko, ngakho ukuncomwa abantu abakugcinayo yilokho okwavela kwabaphezulu kunabo. Awukwazi ukukhuphula muntu, kodwa ungaqinisekisa ukuthi abantu ababili abangakwazi yibona abaphethe amaqiniso. Lokho akukubizi lutho futhi kunika lowo okutholayo into angeke ayithenge.
Amaphuzu amabili eqiniso, ngoba lokhu kusebenza kuphela uma kungokweqiniso. Okokuqala, akulona iqhinga, futhi uma ukwenza njengeqhinga abantu bazokunuka phakathi kwenyanga. Kusho ngomsebenzi owuhlonipha ngempela, bese uthula uma ungawuhloniphi. Okwesibili, cacisa ngokushintshiselana: lokhu akuthathi indawo yomlando womsebenzi wakho. Yikho okwenza umlando wakho uphindwe ngomunye umuntu ongesiye wena, futhi yileyo ngxenye ongakwazi ukuyenza wedwa.
Ngenzenjani uma omunye umuntu ethula umsebenzi wami?
Sho into eyiqiniso ekamelweni, kanye, ngaphandle kwentukuthelo: "Ngiyajabula ukuthi kwamukelekile. Yimina engakha uhlelo olungaphansi kwako futhi ngiyajabula ukuhambisa noma ubani kulo ngichaza ukuthi lusebenza kanjani." Bese ulungisa inkinga yangempela, okuwukuthi akekho obekwazi ukuthi bekungokwakho ngaphambi kokuqala komhlangano.
Ukulungisa ekamelweni akubalulekile njengoba abantu becabanga kodwa kusadingeka kwenzeke, ngoba ukuthula ngalowo mzuzu kufundwa njengokuvuma yiwo wonke umuntu obukele. Umusho owodwa ozothile wanele. Intukuthelo yiyona eguqula iqiniso libe umbango, futhi umbango yiwona wodwa okuyoyikhunjulwa umuntu ngemuva kwesikhathi.
Bese ubheka emthonjeni. Ukwethula kuyisinyathelo sokugcina ochungechungeni olude, futhi ngesikhathi omunye umuntu esemi phambili, umlando ubuvele ungekho amaviki. Inothi laphelisonto, uhlu lwezinto eziqediwe, ilungu leqembu elingachaza umsebenzi wakho: konke lokho yisisombululo, futhi konke kwenzeka ngaphambi kokuba umhlangano ube khona.
Umsindo akuyona into ebalulekile
Akukho kulokhu okukucela ukuthi ufise okuncane noma usebenze kancane. Awutshelwa ukuthi indlela ethule yindlela ethambile. Yilo elifanayo iphupho, eliqhutshwa ngobufakazi kunemisindo, futhi ubufakazi bunenzuzo yokuqhubeka busebenza noma ungekho ekamelweni.
Isizathu sokukwenza ngokuzola siwusizo. Ukwethuka kwenza abantu bangabonakali noma babe nomsindo, futhi kokubili kubizile. Umuntu onomlando akadingi ukunqoba umhlangano, ngoba umlando usuvele usefayeleni futhi usuvele usemlonyeni womunye umuntu.
Qala ngoLwesihlanu. Bhala umugqa owodwa kuyo yonke into oyiqedile kuleli sonto. Thumela imigqa emihlanu kumphathi wakho. Bala umuntu oyedwa ngezwi eliphakeme, phambi komuntu obalulekile kuye, bese usho into ngqo ayenzile. Lokho kuyimizuzu eyishumi nanhlanu, futhi uma kuphindwa izikhathi ezingamashumi amahlanu kuba umsebenzi wempilo yonke.